Albanian painting in the socialist-realist style
Courtesy Charles Sudetic

In the mid-1960s, Albania's leaders grew wary of a threat to their power by a burgeoning bureaucracy. Party discipline had eroded. People complained about malfeasance, inflation, and low-quality goods. Writers strayed from the orthodoxy of socialist realism, which demanded that art and literature serve as instruments of government and party policy. As a result, after Mao unleashed the Cultural Revolution in China in 1965, Hoxha launched his own Cultural and Ideological Revolution. The Albanian leader concentrated on reforming the military, government bureaucracy, and economy as well as on creating new support for his Stalinist system. The regime abolished military ranks, reintroduced political commissars into the military, and renounced professionalism in the army. Railing against a "white-collar mentality," the authorities also slashed the salaries of mid- and high-level officials, ousted administrators and specialists from their desk jobs, and sent such persons to toil in the factories and fields. Six ministries, including the Ministry of Justice, were eliminated. Farm collectivization spread to even the remote mountains. In addition, the government attacked dissident writers and artists, reformed its education system, and generally reinforced Albania's isolation from European culture in an effort to keep out foreign influences.

In 1967 the authorities conducted a violent campaign to extinguish religious life in Albania, claiming that religion had divided the Albanian nation and kept it mired in backwardness. Student of agitators combed the countryside, forcing Albanians to quit practicing their faith. Despite complaints, even by APL members, all churches, mosques, monasteries, and other religious institutions had been closed or converted into warehouses, gymnasiums, and workshops by year's end. A special decree abrogated the charters by which the country's main religious communities had operated. The campaign culminated in an announcement that Albania had become the world's first atheistic state, a feat touted as one of Enver Hoxha's greatest achievements (see Hoxha's Antireligious Campaign, ch. 2).

Traditional kinship links in Albania, centered on the patriarchal family, were shattered by the postwar repression of clan leaders, collectivization of agriculture, industrialization, migration from the countryside to urban areas, and suppression of religion. The postwar regime brought a radical change in the status of Albania's women. Considered second-class citizens in traditional Albanian society, women performed most of the work at home and in the fields. Before World War II, about 90 percent of Albania's women were illiterate, and in many areas they were regarded as chattels under ancient tribal laws and customs. During the Cultural and Ideological Revolution, the party encouraged women to take jobs o27e outside the home in an effort to compensate for labor shortages and to overcome their conservatism. Hoxha himself proclaimed that anyone who trampled on the party's edict on women's rights should be "hurled into the fire." (see Social Structure under Communist Rule, ch. 2)

Data as of April 1992